March 07, 2013
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| Director of Winter With the Writers Carol Frost talks with Azar Nafisi, author of the bestselling Reading Lolita in Tehran. (Photo by Scott Cook) |
An Iranian
writer, Azar Nafisi has penned two memoirs, the bestseller Reading Lolita in Tehran and Things
I Have Been Silent About, which chronicles her life growing up in. She is
currently a lecturer at Johns Hopkins University. On Thursday, February 28,
Nafisi gave a reading and taught a master class at Rollins as part of the
Winter With the Writers Literary Festival.
You currently teach in the U.S. What do you feel is
the best attribute of the American school system?
The first
thing not just I but my daughter discovered was this sort of freedom students
have to express themselves. When you live in a totalitarian society, students
are taught that they are nothing. That what they have to do is listen. That
they have to exactly follow authority. Here, they are given the opportunity to
be anything, and I think that’s freedom of expression. I enjoy it when my
students come up to me and say, “We hate this book. Why are you teaching it?” Or
they come to me and say, “We disagree.” There was no feeling except for the
fact that they felt free to express themselves and that created a space where
we could have a real class rather than one in which I was the ultimate
authority. The ultimate authority is in fact the texts.
What do you think is the greatest flaw in the school
system?
When you
think about your childhood—the books, the films, the places you’ve been—they create
you in a sense. We have become so utilitarian, we don’t teach our children what
is the point of being an individual and independent and to not have choice. All
the choices end with making money and being successful for yourself. Money used
to be a means to an end and now it has become both the means and the end. I’m
really scared of the system that doesn’t pay attention to substance and that
doesn’t bring up children to face the difficulties that might plague them. And
the privatization of schools is allowing very, very wealthy people to send
their children to school wherever they want to, but the majority of Americans
cannot and the country will suffer. The people who do not have the money will
suffer.
Is there anything your American students lack
compared to your students in Iran?
One of the
things that I miss about Iran is how much reading a book meant. In Iran, a book
is not just a book. People give up a lot in order to read Great Gatsby. I miss that intensity. I miss that involvement. I
miss that appreciation. I always look at it with sadness that over here we have
the chance and sometimes we don’t take it. Our children are encouraged to just
feel comfortable. They’re encouraged to have a different kind of solitude. The
solitude of a writer is in order to connect to a world. The solitude of a person who just wants
success at any cost is eliminating a world, not connecting to one.
What piece of Iranian literature would you recommend
to an American reader?
My favorite,
which for some people may be difficult, is the book Vis and Ramin, which is this medieval, 11th-century love
story. It is very sensual. They talk of love making and the fact that the woman
finds joy in it and she chooses to take part in it. The book explores the
growth that individuals find through love.
Another book
that I love, that I always recommend is a book by our epic poet Ferdowsi. He
also comes from the 11th century. When the Arabian conquerors of Iran came
about, Iranians felt a loss of identity. Ferdowsi started to go thousands of
years back to the beginning of Iranian mythology and he revived the Iranian
identity through the stories he wrote of Iran, right up to the Arabian
Invasion. Ferdowsi’s poems are read aloud in coffee shops. Illiterate people
know them by heart. I think that is a window into Iran.
The last book
is a modern classic. It’s called, My
Uncle Napoleon. It is about this young boy’s love for his cousin. It is
that tenderness of the love and the innocence of it, as well as his uncle who
believes that the British are after him that shows the phobia of Iranians about
foreigners. So it is a very loving satire on that national characteristic as
well as a very tender love story. I think these would be good introductions to
Iran.
One of your students in Reading Lolita in Tehran says she has a pathological love of words.
What is your favorite word?
There are so
many. In that book I talk about the word upsilamba. For me upsilamba is always
in flight. I don’t completely understand the meaning. Words in poetry are meant
to make us feel we don’t completely understand.
What is the most difficult part of writing for you?
The real
torture of writing is that you are inventing a world. You know even in the
writing of a memoir you cannot recreate all the facts. You have to select and
combine, so you are recreating a world for which you are responsible. And
certain frustrations come because that world is within your grasp, but it
isn’t. You constantly think you’ve done it, but you haven’t. And you don’t want
to live in this world, you want to be in your own world.<
What is your advice for young writers?
First of all
writing, even at the best of times, is a difficult and solitary existence. Most
writers get rejection after rejection. You have to have a core belief that you
want this. That is the first thing. You have to have a passion. It’s like when
you decide to have a child and you know your life will be changed forever, but
you accept the responsibility. The second is never feel too cocky about it. We
might have talent, but as Sinclair Lewis said, here I am working like a Ford
mechanic. It is a chore. The joy comes out of how much you give. And like conceiving
a child and bringing it into the world, the labor pain is the worst pain in the
world. After that pain, there is such a high. Something happens. What you bring
into the world always come with pain, but that is the thing that makes you
joyous. Nabokov wrote to his friend after finishing one of his books, “Mother
and child doing well. Expect roses.” I think that you should go into that
profession only with love.
When I wrote Reading Lolita in Tehran, everyone told
me I was stupid. My best friends told me, “You’re writing about dead white
writers. No one likes to read about these people.” I said, “I’m not writing for
those reasons. This is what I want to write.” And I did not believe the book
would sell more than a 100 copies. The only person who believed in it was my
editor. I was shocked. I’m still shocked. But it was the love that brought it. And
that is the reason to go into writing.
By Issy Beham
Office of Marketing & Communications
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